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We suggest you turn to the Tao Teh Ching:

34

Some great dao can flow everywhere. Like a flood it can go left or
right. Like a drifting boat it can go this way or that.
All things [eventually] derive their life from it. It hardly denies or
disowns them.
It accomplishes its task, but seem to claim no credit for it. It hardly
takes possession of anyone, either.
So though it covers all there is like some garment, it hardly takes
possession. It can clothe and feed all beings but hardly claims to be
guru over them.
Therefore it can perhaps be called low and quite free from insignificant
desires.
To turn into the home of all things, dont make any outer claims. (Implied;
cf. Y)
See into how dao is by non-desiring empty mind. (Cf. Y)
Ten thousand [hungry] creatures obey a dao master and his ways, though
they hardly understand it or how. Dao is called great. And the man who
lives it or a dao repertoire is called great as well.
The wise man never strives [verbally] for the great. To the end the wise
dao man doesn't claim any outer greatness. Thus [some degree of subtle
Vossa-] greatness is installed.
And the wise man never at any time hardly ever makes a show of
greatness. By such a dogged, keen strategy some [clowns] achieves
greatness.
     -- tr. T. Byrn